By Mark C. Taylor
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Extra info for The Picture in Question: Mark Tansey and the Ends of Representation
Whereas it's not essential to research the main points of Heidegger's and Derrida's analyses of onto-theology during this context, it is very important observe that the distinguishing function of the a number of strands during this advanced culture is the id of being with presence. Inasmuch as to be is to be current, that that's absent or no longer current doesn't exist. This ontology of presence presupposes a privileging of the temporal modality of the current. For onto-theology, being and time intersect to shape a gift during which presence is undisturbed by way of absence. If the pharmakpn is "ambivalent," the reason for this is that it constitutes the medium within which opposites are hostile, the move and the play that hyperlink them between themselves, reverses them or makes one part move over into the opposite (soul/body, good/evil, inside/outside, memory/forgetfulness, speech/writing, and so on. ). . . . The pharmakpn is the move, the locus, and the play: (the construction of) distinction. it's the differance of distinction. It holds in reserve, in its not sure shadow and vigil, the opposites and the differends that the method of discrimination will carve out. Contradictions and pairs of opposites are lifted from the ground of this diacritical, differing, deferring reserve. . . . The pharmakpn, with out being whatever in itself, consistently exceeds them in constituting their bottomless fund. It retains itself eternally in reserve although it has no basic fundity nor final locality. four From this viewpoint, what makes the pharmakpn so harmful is that it can't be plotted on a grid of oppositional transformations. instead of the other of speech, writing, within the strict experience of the time period, is the play of variations that makes the competition among speech and writing—as good as all different oppositions—possible. This non-oppositional distinction is forever evasive. four. Jacques Derrida, Dissemination, trans. Barbara Johnson (Chicago: college of Chicago Press, 1981), pp. a hundred and forty, 127-28. Differance is Derrida's neologism for the margin or border that defines modifications whose id turns out safe. i'm going to go back to this significant time period lower than. while writing is known as "the medium within which opposites are antagonistic, the flow and the play that hyperlink them between themselves, reverses them or makes one facet pass over into the other," it turns into almost indistinguishable from the metaphorical method with which Tansey affiliates portray. Derrida's emphasis at the intersection of writing and portray within the play of Plato's pharmakpn turns out to enhance the similarity among written phrases and painted figures. yet Tansey detects what he regards as lingering suspicions approximately portray that run all through Derrida's writings. whereas stressing the shut organization among writing and portray in Plato's attention of artwork, Derrida however has a tendency to subordinate portray to writing. This declare might sound incredible in mild of Derrida's prolonged attention of photo dimensions of portray. within the fact in portray and Memoirs of the Blind: The Self-Portrait and different Ruins, he matters portray and drawing to cautious research and provocative interpretation.